Andrew Chugg's eleventh online video: Date Of Alexanders Accession - Click here to watch now >
Andrew Chugg's tenth online video: Alexander in Afghanistan - Click here to watch now >
Andrew Chugg's ninth online video: The Death of Hephaistion - Click here to watch now >
Andrew Chugg's eighth online video: The Life of Hephaistion - Click here to watch now >
Andrew Chugg's seventh online video: Barsine - Click here to watch now >
Andrew Chugg's sixth online video: Cleitarchus Reconstruction - Click here to watch now >
Andrew Chugg's fifth online video: Alexander's Journal - Click here to watch now >
Andrew Chugg's fourth online video: The death of Alexander the Great - Click here to watch now >
Andrew Chugg's third online video: Is Alexander in Venice? - Click here to watch now >
Andrew Chugg's second online video: The Tomb of Alexander in Memphis - Click here to watch now >
Andrew Chugg's first online video: The Tomb of Alexander in Alexandria - Click here to watch now >
For other videos please visit www.alexanderslovers.com
The Lost Tomb of Alexander the Great
It was the most renowned and respected shrine in the Roman Empire, the object of veneration by Julius Caesar, Cleopatra, Octavian, Caligula, Hadrian, Severus, Caracalla and a host of other luminaries. It stood for centuries within a sacred precinct the size of a large town at the heart of the greatest Greek city in the world. Yet at the end of the 4th century AD, when the Christian emperor Theodosius outlawed paganism, it disappeared without trace, creating the greatest archaeological enigma of the ancient world. What became of the tomb of Alexander the Great? Does any part of it still survive? This site is dedicated to Alexander and the mysteries of his lost corpse and vanished mausoleum.
Now Published: The Quest for the Tomb of Alexander the Great by Andrew Chugg
In this extensively updated and extended account of Alexander’s adventures in death, the author lays bare the forgotten secrets of one of the greatest mysteries bequeathed to us by the ancient world. His probing new perspective will surely fascinate any reader with a sense of curiosity about the past. It remains significantly possible that the fate of Alexander’s tomb will turn out to be the greatest archaeological story of the 21st century, for nobody has yet been able to refute the author’s novel suggestion that the body stolen from Alexandria in AD828 and now in Venice may have acquired a false identity at the time that paganism was outlawed by the Emperor of Rome in the 4th century AD. In addition the author’s published academic articles on the subject of Alexander’s mysterious death and elusive tomb are reproduced here as a collection in Appendices to the main narrative.
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Some Ancient Testimony
"It was Ptolemy Philadelphus who [c. 280 BC] brought down from Memphis [to Alexandria] the corpse of Alexander." Pausanias, 2nd century AD
"Ptolemy Philopator built [in 215 BC] in the middle of the city of Alexandria a memorial building, which is now called the Sema, and he laid there all his forefathers together with his mother, and also Alexander the Macedonian."
Zenobius, 2nd century AD
"About this time [30 BC] Octavian had the sarcophagus and body of Alexander the Great brought forth from its inner sanctum, and, after gazing on it, showed his respect by placing upon it a golden crown and strewing it with flowers; and being then asked whether he wished to see the tomb of the Ptolemies as well, he replied, 'My wish was to see a king, not corpses.'"
Suetonius, 2nd century AD
"Octavian next viewed the body of Alexander, and even touched it in such a fashion that, so it is said, a piece of the nose was broken off. Yet he went not to see the corpses of the Ptolemies, despite the keen desire of the Alexandrians to show them to him, retorting, 'I wished to see a king not dead people.'"
Dio Cassius, 3rd century AD
"[In Alexandria] Ptolemy prepared a sacred precinct worthy of the glory of Alexander in size and construction; entombing him in this and honouring him with sacrifices such as are paid to demigods and with magnificent games."
Diodorus, eyewitness c. 50 BC
"The Soma also, as it is called, is a part of the royal district. This was the walled enclosure, which contained the burial-places of the kings and that of Alexander."
Strabo, eyewitness c. 25 BC
"Caligula frequently [c. AD 40] wore the dress of a triumphing general, even before his campaign, and sometimes the breast-plate of Alexander the Great, which he had taken from his sarcophagus."
Suetonius, 2nd century AD
[AD 200]: "Severus inquired into everything, including things that were very carefully hidden; for he was the kind of person to leave nothing, either human or divine, uninvestigated. Accordingly, he took away from practically all the sanctuaries all the books that he could find containing any secret lore, and he sealed up the tomb of Alexander; this was in order that no one in future should either view his body or read what was mentioned in the aforesaid books."
Dio Cassius, 3rd century AD
"As soon as Caracalla entered the city [in AD 215] with his whole army he went up to the temple, where he made a large number of sacrifices and laid quantities of incense on the altars. Then he went to the tomb of Alexander where he took off and laid upon the grave the purple cloak he was wearing and the rings of precious stones and his belts and anything else of value he was carrying."
Herodian, 3rd century AD
"After he had inspected the body of Alexander of Macedon, Caracalla ordered that he himself should be called 'Great' and 'Alexander', for he was led on by the lies of his flatterers to the point where, adopting the ferocious brow and neck tilted towards the left shoulder that he had noted in Alexander's countenance, he persuaded himself that his features were truly very similar."
Anonymous, 4th century AD
voyage lasting three days we arrived at Alexandria. I entered by the Sun Gate,
as it is called, and was instantly struck by the splendid beauty of the city,
which filled my eyes with delight. From the Sun Gate to the Moon Gate – these
are the guardian divinities of the entrances – led a straight double row of
columns, about the middle of which lies the open part of the town, and in it so
many streets that walking in them you would fancy yourself abroad while still at
home. Going a few stades further [1 stade = 165m], I came to the place called
after Alexander, where I saw a second town; the splendour of this was cut into
squares, for there was a row of columns intersected by another as long at right
Achilles Tatius, circa 3rd century AD
"Who could be the friend of such as these? When they behave like this for money's sake, would they keep their hands off temple offerings or tombs? If they were travelling with some companion who had a gold piece, would they not kill him and rob him of it, if they had the chance. And this evil, King, is universal, whether you mention Paltus or Alexandria where the corpse of Alexander is displayed, whether Balaneae or our own city of Antioch. They may differ in size, but the same ailment afflicts them all."
Libanius, c. AD 390
"For, tell me, where is the tomb of Alexander? Show it me and tell me the day on which he died... his tomb even his own people know not."
John Chrysostom, c. AD 400
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